“The boundaries of Scripture are an infallible truth confessed by a fallible church. The triune nature of God is an infallible truth confessed by a fallible church, and so on. At this point, the advocate of Rome might want to chime in and say that we can have no confidence in the infallibility of the truth confessed unless we have an a priori faith in the infallibility of the confessor. In response, I ask whether two oranges and three oranges makes five oranges” (“Sola Scriptura, Creeds, and Ecclesiastical Authority,” in When Shall These Things Be? p. 269).
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