“Suppose someone rejects the teaching of the Bible on God’s omniscience, but not because of any grammatical or exegetical reason. Suppose he rejects it because it contradicts something that his ‘reason’ insists on keeping. Who then is his Lord? Reason, or Christ? And who is the servant? Reason, or Christ? And to press it back to the wall, if he doesn’t have Christ, then how long will he have reason?” (“Foundations of Exhaustive Knowledge” in Bound Only Once, p. 151).
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