“The meaning of Abraham’s circumcision was not, ‘Abraham got saved.’ Rather, it was, ‘Salvation will come to the world!’ It is true that Abraham was personally saved, and that he was saved by faith. But he was saved because he believed in the objective promise — that is, in the coming Christ . . . We must always reject the natural tendency to make the covenantal signs into a seal of our own personal righteousness” (To a Thousand Generations, pp. 44-45).
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