“We should, however, approach Augustinian aesthetics not in medieval but in Reformation terms, taking account of the important new factor introduced by the Reformation — an overwhelming emphasis on the written word as the embodiment of divine truth. In this milieu the Christian poet is led to relate his work not to ineffable and intuited divine revelation, but rather to its written formulation in scripture. The Bible affords him a literary model which he can imitate in such literary matters as genre, language, and symbolism, confident that in this model at least the difficult problems of art and truth are perfectly resolved. My proposition is, then, that far from eschewing aesthetics for a rhetoric of silence or a deliberate anti-aesthetic strategy, these poets committed themselves to forging and employing a Protestant poetics, grounded upon scripture, for the making of Protestant devotional lyrics” (Lewalski, Protestant Poetics, pp. 6-7).
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