“We come to understand his power and majesty by starting with what he gives, by starting where he invites us to start. We do not start with an a priori God, an infinite Definition in the Sky. We start with a God who stoops to reveal himself, or, as Calvin himself once put it, a God who lisps. When we spurn this revelation through our sinfulness, it does not alter the fact that God has in fact revealed himself. Blind men do not negate the sun, and deaf men are not usually considered a refutation of the existence of Mozart” (From With Cavin in the Theater of God, pp. 84-85).
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