“On the rare occasions when the New Testament deigns even to mention philosophy, it treats it as a garrulous Greek exercise that must not be allowed to distract the serious-minded from discovering the truth-telling power of the gospel . . . And now that ‘writing off’ philosophy has become philosophy’s most intellectually stimulating undertaking, perhaps it is time for those who take seriously the New Testament’s claim about the epistemological superiority of the Cross to try to make that claim intelligible” (Gil Bailie, Violence Unveiled, pp. 235-236).
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