High Zwinglianism

In his chapter “Against Sacraments,” Peter Leithart quotes Mike Featherstone, who pointed out that postmodernism “moved beyond individualism with a communal feeling being generated,” which is good, but did so in a way in which people “come together in temporary emotional communities” (AC, p. 74), which is entirely inadequate. To this Leithart observes, “The postmodern …

Achaia Reformed Seminary

Scott Clark recently was critical of what we are reportedly trying to do here in Moscow. “The culture reacted to the early Christians in official and unofficial ways. 1 Peter 4 reflects this. The apostolic Christians suffered social stigma not for trying to “take back” or “take over” the Roman empire (or small towns in …

Don’t You Love Science?

“The association of eugenics with race, social class and the emerging ideas about ‘highbrow’ and ‘lowbrow’ cultures was unmistakable. The terms themselves were first used around the turn of the century to describe people of intellectual or aesthetic superiority (highbrow) or inferiority (lowbrow). They were derived from phrenology, a nineteenth-century practice widely used in determining …

No Complaining in the Streets

God is pouring out His material blessings on this community of saints. We rejoice in this, we thank Him for it, and yet we must labor to understand these blessings biblically—as we earnestly seek for continued multiplication of them. These blessings necessarily include our businesses, and so how should we pursue His continued kindness here? …

Westminster Thirteen: Of Sanctification

1. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection (1 Cor. 6:11; Acts 20:32; Phil. 3:10; Rom. 6:5–6), by His Word and Spirit dwelling in them (John 17:17; Eph. 5:26; …

Westminster Twelve: Of Adoption

1. All those that are justified, God vouchsafeth, in and for His only Son Jesus Christ, to make partakers of the grace of adoption (Eph. 1:5; Gal. 4:4–5), by which they are taken into the number, and enjoy the liberties and privileges of the children of God (Rom. 8:17; John 1:12), have His name put …