Phoebe Our Sister

INTRODUCTION:

In this last chapter of Romans, Paul says his farewells, gives various greetings, and does so in a way as to teach us many invaluable things. Some might wonder what kind of message we might get out of a passage in which Paul basically says hi to everyone the Roman church phone directory, but we have to remember that all Scripture is profitable.

THE TEXT:

“I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also . . . (Rom. 16:1-16).

SUMMARY OF THE TEXT:

Paul commends to the Romans a woman named Phoebe, who was probably the messenger who carried the letter to the Romans. As valuable trusts go, this was probably one of the most important missions in the history of the church. She is called a sister, and is identified as a “servant” of the church at Cenchrea (v. 1). In the next verse, Paul urges them to give her a saints’ welcome, and to assist her in whatever business she might need to use them. She had been a great help to many, Paul included (v. 2). Greet Priscilla and Aquila, Paul’s helpers in Christ (v. 3), who risked their lives for Paul (v. 4). Greet their house church (v. 5), along with Epaenetus, the first convert in Achaia (v. 5). The greetings are then extended to Mary (v. 6), Andronicus and Junia (v. 7), Amplias (v. 8), Urbane and Stachys (v. 9), Apelles and the household of Aristobulus (v. 10), Herodian and the household of Narcissus (v. 11), Tryphena, Tryphosa and Persis (v. 12), Rufus and his mother (v. 13), Ayncritus, Phlegon, Hermas, Patrobas, Hermes and the brothers with  them (v. 14), Philogus and Julia, Hereus and his sister, and Olympas, and all the saints with them (v. 15). Paul then tells them to greet one another with a holy kiss (v. 16), and says that the churches of Christ salute them (v. 16).

 

SOME DETAILS ABOUT THE NAMES:

Paul is greeting a number of the saints who are there at Rome, and it is striking how many of them he knows—and it appears a number of them quite well. I take v. 7 as saying “notable among the apostles” as opposed to “notable apostles,” as Junia is a woman’s name. These saints were converts out of paganism, as most had common names for that culture and others had the sorts of names that a Christian mom would not have given—such as Hermes or Olympas. Paul refers several times to kinsmen (vv. 7, 11), and that he and Rufus had the same (unnamed) mother. These are most likely like kin, and not actual relatives. But who knows? After all, a nephew shows up in Paul’s life around this time (Acts 23:16).

THE VALUE OF LABOR:

We can see how close Paul is to these people. We can also see how he got close to them—for Paul, labor and sacrifice were at the center of his value system. Phobe was a great help to many (v. 2). Priscilla and Aquila put their necks on the line (v. 4). Mary was a hard worker (v. 6). Urbane was a helper in the Lord (v. 9). Tryphena and Tryphosa labored in the Lord (v. 12). Persis labored much in the Lord (v.12).

We were created for work. The fall into sin makes that work harder, true enough, but it also gives us more that we have to do. We should gather up the kind of friends that Paul had, and get to work.

THE CHURCH AT THEIR HOUSE:

The church at Rome was actually a cluster of churches. One of them met at the home of Priscilla and Aquila (v. 5). It is possible that a couple of others met at the homes of Narcissus and Aristobulus, who may have been unbelievers since there were not greet by name. Two other groups are mentioned in vv. 14-15. At this point in history, there were no church buildings, and so the singular church at Rome (which Paul could write one letter to) was actually a collection of churches. Paul could write to them, give a number of greetings to the saints in different gatherings, expecting them to be able to see one another in order to pass on those greetings. Geographical separation, whether or Paul across the ocean or the other Roman saints who were across town meeting at the Best Western, is not a separation in fellowship.

PHOEBE OUR SISTER:

Phoebe is called a number of things, from which we learn a great deal. She is “our sister” (v. 1), she is a servant (diakonos) of the church at Cenchrea, clearly serving that church in some sort of official capacity. She was the one who delivered the letter to the Romans, and Paul instructs them to help her out now that she is in Rome (v. 2). The word translated in the AV as “succourer” is a word that means benefactress or patronness. She was clearly wealthy, and came from the eastern port of Corinth (Cenchrea), a place that had been about six miles east of Corinth, and is now underwater. The word diakonos as it is used here can either denote a formal office, or it can simply mean a generic “helper” or servant. Given Phoebe’s prominance, and the importance of the help, it seems that the former is meant. But it does not follow from this that the church at Cenchrea had a deacon board, and that women were on it. To reason that way is anachronistic.

A HOLY KISS:

Speaking of anachronism, some Christians take Paul’s reference to the kiss here to mean that Christians are required to greet each other in some special liturgical fashion, i.e. with a liturgical kiss, or a “holy” kiss. Others, like myself, would want to say that your greetings, such as they are and how they function, should be holy. Your  kiss, or your handshake, or your Christian side hug, should be holy. They would want to point out that Paul has just finished a long list of ordinary greetings, and he then urges them to greet one another (using the same word)—and to do so in holiness. In other words, a woman could be eligible to be enrolled as a widow, even if she had never, ever washed any of the saints’ feet (1 Tim. 5:10). As we make cultural transpositions, we must always remember the difference between principles and methods.

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2 thoughts on “Phoebe Our Sister

  1. Who said anything about meemsrbhip size? Who said anything about large congregations? However doesn’t it follow that if you have a large congregation you will need a large building to hold them?therefore I assumed the obvious and went from thereYou said Where do you get “all” and “no room for exceptions” out of “good chance” and “probably”? If you got all that from the pictures of these church buildings, then I suppose the point was made better than you think. You are correct and I apologize for taking what you said as sarcasm. I thought you were coming from the likes of you MIGHT be a redneck if (I really hope you see what I meant there)So i do retract my statement that you painted all mega Churches with a broad stroke, and yet I still look at the pictures of the wrong churches, and then look at the pictures that I provided and I see where someone could take this as your meaning. Still I repent, please forgive me.you said Perhaps if you re-read this post without your previous held slants against DefCon you would not have come to such an erroneous conclusion. And if you are willing to read future posts from DefCon without your anti-DefCon spectacles on, maybe you’ll find yourself agreeing with us more than you’d like. Are you not making some pretty big assumptions, and even making some about my motives and intentions? Who can know the heart of man, but God alone? This website is all about Defending and Contending for the truth Why am I painted this way Anti-Def Con ? in your rules of engagement it states The following conditions do not mean that DefCon permits only opinions that are in agreement with us. This also does not mean that we fear dissenting opinions or ideas that are contrary to the beliefs that we hold (and/or that of the revealed Scriptures of the Holy Bible) and yet you say since you ahve disagreed with me, you are therefore anti usis that fair?I love many of the things on this site. I am an Ex-Muslim A disciple of Christ, a Husband and Father who loves his family. I have learned much from this site, and I see where it may have helped things to drop a comment just to say hey i agree , but I thought I would grow more by engagements of this sort.perhaps i should chill with the comments for a while and just keep it to myself if I disagree.thank you for allowing me the time and space of participating on your websiteGrace and Peacetha Christologist

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