“From the moment Simeon spoke those fateful words, the winnowing has been in effect. Come to Jesus or go away. In Him is light, and away from Him is only darkness” (God Rest Ye Merry, p. 31).
“Though it be not true that ‘ridicule is the test of truth,’ it is certainly a very effective way of refuting pretentious falsehood” (Broadus, Preparation and Delivery, p. 203).
The president’s Twitter account recently sent out this small dribbly contribution to the oceans of illiteracy that already exist out there. What’s another half pint?
Here’s how to improve our economy and create hundreds of thousands of jobs: #RaiseTheWage. http://OFA.BO/tXMYUq pic.twitter.com/UDTcTSaqZJ
So here’s the comeback, and I must say that it is hard to type and snort at the same time.
So why don’t we just raise the minimum wage to a hundred dollars an hour and make everybody well off? Or, while we are in this compassion groove, why don’t we make it a hundred dollars a minute and make everybody fabulously wealthy? To reply that employers don’t have that kind of money to spare is to betray a churlish spirit, and is frankly unworthy of you. Why should we allow a detail like “not having the money” stand between us and the right thing to do?
“But in the face of this false doctrine, God was made flesh. This means that we may build, sew, pick up a knife and fork, make love, spank our kids, shovel the walk, and do all to the glory of God. Earthiness is not the gospel, but the gospel did come to earth. Earthiness is no savior, but earthiness is saved” (God Rest Ye Merry, pp. 26-27).
“In one sense, of course, Jesus is the reason for the season. But in another fundamental sense, sin is the reason for the season. We have not entered into a season of feel-goodism, where we think about soft snow and candlelight, with silver bells in the distance. Remember Ramah weeping for her children, remember our abortion mills, remember how dark this world is without Christ, and then cling in faith to the death, burial, and resurrection of Jesus Christ” (God Rest Ye Merry, p. 26).
Yesterday the president showed defiance on the Obamacare question, although, it must be said, it was an anemic kind of defiance. He said, in a calm and listless sort of way, that Obamacare would not be repealed “as long as [he was] president.” In this, he has, yet again, mistaken the actual position of affairs. The debate is no longer whether the law will be repealed. Rather, we are all wondering how deep the crater is going to be, and how thick the column of smoke will be afterwards.
I keep thinking of another great victory, that time when Napoleon invaded Russia, captured Moscow, and lived in posh surroundings for a considerable number of weeks. What a victory that was! Those were the times!
But let us extend this metaphor a bit, and come up with something to represent health care realities, economic realities, and web site construction realities. Let’s call that cluster of realities something like “Russian winter,” and let us also pretend that the president is (for some reason having to do with the machinations of the Koch brothers) unable to produce an adequate supply line for hundreds of thousands of troops merely by signing an executive order. And we may envision the defeated and humiliated Republicans as pursuing Cossacks, picking off stragglers, and not acting very defeated at all.
“At thy right hand there are pleasures for evermore” (Ps. 16: 11)
The Basket Case Chronicles #136
“After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come”” (1 Cor. 11: 25-26).
Jesus picked up the cup in the “same manner” as He had done with the loaf. We have two elements but one sacrament. He said something through the bread, and then He said the same thing again through the wine. The bread and the wine are therefore synonyms—they both refer to Christ sacrificed. The bread represents His body, and the wine represents the life of His body.
“Mary overcame in the way women are called to conquer — by giving birth to conquerors, or by giving birth to daughters who will give birth to conquerors. And this explains how the Magnificat can have been composed by a woman and still be so gloriously militant. Godly child-bearing is militant. The seed of the woman has crushed the dragon’s head” (God Rest Ye Merry, p. 26).