“The new vogue for dialogue, satire and narrative history gave priority to story-telling, to the via rhetorica over the via dialectica; conversation, intution and empathetic imagination took over from logic, paradox from syllogism, open disputations in the ‘public square’ from magisterial pronouncements behind closed doors. These are not just matters of style and form. They …
More Lyric Than Lecture
“The Reformation . . . was more a song or a symphony than a system, more lyric than lecture, more a leap of the imagination than one of those social restructurings we are so heartily sick of today. It certainly produced systems, lectures and structures as well, but they were secondary” (Matheson, p. 26).
Reformational Dance
“Reformation was less a shopping-list of demands than the choreography for a new dance” (Matheson, p. 9).
Metaphors of Bounty
“From this perspective the Reformation can be seen as an infinitely varied, but coherent and extended, metaphor for the bountifulness of God’s grace. If, however, there is anything to be said for this argument, then we are going to have to look in quite a new way at Protestantism, which — we have generally been …
Iconopoaic Puritanism
“We are quite rightly impressed by the iconoclastic dimensions of the Reformation, the pruning of the liturgies and the decimation of the saints’ days, the removal of statues, paintings and even stained glass from the churches. But such iconoclasm may be eclipsed by what we can call the iconopoaic energies of the Reformation, its creativity …
The Reformation As Imaginative Triumph
“What were the hidden springs of imagination, high up in the hills, that were to feed the broad river of the Reformation?” (Peter Matheson, The Imaginative World of the Reformation, p. 4).
Deconstructing Criticism of the Puritans
“The number of good Puritan poets, as I have attempted to suggest in this study, is far larger than has been realized” (Daly, p. 222).
Mud and Stone of This Earth
“But we have also seen that he [Taylor] was a Puritan after all, that like his fellow Puritans he practiced his religion through metaphoric poetry linking earth and heaven. Like them he saw God’s glory immanent in the world and the flesh, and he never presumed to ignore either or to abjure metaphor. Like them …
Metaphors as Means of Sanctification
“Holy living is associated here with writing in metaphors, though the association is only metaphoric, and Taylor is urging his congregation to ‘turn poets of righteousness’ . . . For Taylor, then, writing in metaphors was part of his imitation of Christ” (Daly, p. 184).
Metaphor as Ultimate Reality
“But the greatest metaphor, for Taylor, is Christ Himself, the living link between grace and nature, God and man, the metaphor who uses metaphor and whose union of earthly and divine is figured through another metaphor, the Lord’s Supper” (Daly, p. 181).