Divine and Human Righteousness

In chapter four of Piper’s book, I suspect there is a little bit of Piper and Wright talking past one another. In this chapter, Piper is arguing for the “necessity of real moral righteousness” in justification. “Wright stresses that for the defendant, righteousness is not a character quality (i.e. not a moral righteousness) but a …

The Judge in the Dock

In chapter three, John Piper continues to interact with N.T. Wright’s take on the law-court aspect of justification. At the center of the discussion is this now famous section from What Saint Paul Really Said, which needs to be quoted at length. “The result of all this should be obvious, but is enormously important for …

Gripping the Sides of His Coracle

In the second chapter, John Piper starts to get down to brass tacks, and he begins with the definition of justification. N.T. Wright defines justification as God’s (legal and forensic) declaration that someone is already within the covenant family. Quoting Wright, Piper writes, “‘Justification’ in the first century was not about how someone might establish …

All Systems Are Go

The first official chapter in Piper’s book is a caution against a facile adoption of biblical theology over systematic theology as though it were necessarily more “biblical.” A systematic theology can be biblical or unbiblical, depending. And biblical theology can also be biblical or unbiblical, depending. “Most scholars are aware that methods and categories of …

Time of Administration

David Gadbois argues here that FV proponents hold that infant baptism is normative, and somehow marginalize those baptisms which are performed on the basis of a profession of faith. In this course of this argument, he quotes Pastor Bordow, who put it this way: “If you look for a credible profession before baptizing, aren’t you …

Better Christians Than Logicians

After his Introduction, but before his first chapter, John Piper includes a short chapter on the necessity of — given the state of the world — controversy and polemics. He writes this as a pastor. “I am a pastor first. Polemics are secondary and serve that” (p. 27). In short, shepherds are to fight because …