1. They, whom God hath accepted in His Beloved, effectually called, and sanctified by His Spirit, can neither totally nor finally fall away from the state of grace, but shall certainly persevere therein to the end, and be eternally saved (Phil. 1:6; 2 Pet. 1:10; John 10:28–29; 1 John 3:9; 1 Pet. 1:5, 9). All …
Just Call Me Trevor
In the history of the Church, Christians have certainly divided over inconsequential matters before. Should you make the sign of the cross with two fingers or three? They have also divided over momentous issues, where the gospel itself was at stake. The magisterial Reformation was an example of this. Sometimes issues arise where it is …
Westminster Sixteen: Of Works
1. Good works are only such as God hath commanded in His holy Word (Micah 6:8; Rom. 12:2; Heb. 13:21), and not such as, without the warrant thereof, are devised by men, out of blind zeal, or upon any pretense of good intention (Matt. 15:9; Isa. 29:13; 1 Pet. 1:18; Rom. 10:2; John 16:2; 1 …
Westminster Fifteen: Of Repentance Unto Life
1. Repentance unto life is an evangelical grace (Zech 12:10; Acts 11:18), the doctrine whereof is to be preached by every minister of the Gospel, as well as that of faith in Christ (Luke 24:47; Mark 1:15; Acts 20:21). Ministers of Christ are not just to preach faith in Christ; they must also preach repentance …
Westminster Fourteen: Of Saving Faith
1. The grace of faith, whereby the elect are enabled to believe to the saving of their souls (Heb. 10:39), is the work of the Spirit of Christ in their hearts (2 Cor. 4:13; Eph. 1:17–19; 2:8), and is ordinarily wrought by the ministry of the Word (Rom. 10:14, 17), by which also, and by …
Achaia Reformed Seminary
Scott Clark recently was critical of what we are reportedly trying to do here in Moscow. “The culture reacted to the early Christians in official and unofficial ways. 1 Peter 4 reflects this. The apostolic Christians suffered social stigma not for trying to “take back” or “take over” the Roman empire (or small towns in …
Westminster Thirteen: Of Sanctification
1. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection (1 Cor. 6:11; Acts 20:32; Phil. 3:10; Rom. 6:5–6), by His Word and Spirit dwelling in them (John 17:17; Eph. 5:26; …
Westminster Twelve: Of Adoption
1. All those that are justified, God vouchsafeth, in and for His only Son Jesus Christ, to make partakers of the grace of adoption (Eph. 1:5; Gal. 4:4–5), by which they are taken into the number, and enjoy the liberties and privileges of the children of God (Rom. 8:17; John 1:12), have His name put …
Westminster Eleven: Of Justification
1. Those whom God effectually calls, He also freely justifieth (Rom. 8:30; 3:24); not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the …
Buckets of Blog Water
Some time ago, I posted a note on my invitation to a debate over Auburn Avenue issues. I did that here. And now, on The Puritan Board, there is an ongoing discussion of that invitation. The consensus appears to be that a debate with me would be a bad idea, with a few folks questioning …