What Actually Is the Case

The title of McLaren’s book, A Generous Orthodoxy, comes from a phrase coined by Hans Frei. And while there are serious objections to what Frei argues for elsewhere, he certainly has a firm grasp on the nature of pre-critical Christian thought. As he puts it, “In the earlier Protestant interpretive tradition, we have noted, the …

Inerrancy Too Weak

In the past I have criticized the inerrantist position (as popularly conceived) as being too weak. And in dealing with the assumption that theological conservatives somehow want the Bible to be their foundation for certainty about universals, thus making me a “foundationalist,” which I hotly deny, I find that I still have to explain how …

Christ the Foundation

I suppose that if believing in Jesus Christ as the cornerstone makes one a foundationalist, then I am a foundationalist. But otherwise not. Andrew Sandlin wants to describe an aspect of the contemporary conflict this way. “Today’s battle between us Christian postmodernists on the one hand and some Christian foundationalists on the other is at …

Ten Reasons For Not Taking Postmodernism Seriously

1. Postmodernists take themselves seriously enough already. 2. It might make some sense to speak of the “post-colonial” era if a hundred years or two have gone by since the era in question has assumed room temperature. But until then, you can’t really see it, and ought not pretend as though you can. For all …

Dualism Is Bad

What is the difference between everyday abstractions, propositions, and definitions and then the same things in the hands of the philosophers? The answer is that philosophers tend to fall, somehow, someway, into the error of reification. That is, they try to answer the question of whether “thus and such” exists through some kind of metaphysical …