Psalter, Claymore and Bagpipes

The first chapter of The God Delusion is divided into two sections. The first section is entitled “Deserved Respect,” and talks about scientists like Einstein, Hawking, and others who use religious terminology to talk about the whoa-factor when it comes to just how cool the universe actually is. It is beyond dispute that lots of …

And It Figures

One of the most obvious characteristics of our relativistic, postmodern times is a schizophrenic approach to different kinds of authority. The radical individualism pioneered by modernity, and carried on by its sham-alternative, postmodernity, is an individualism that reacts violently to all forms of godly authority, and capitulates immediately in the face of brow-beated bluster. Relativism …

Apply What They Are Saying to What They Are Saying

After a hiatus of sorts, I picked up Merold Wesphal’s Overcoming Onto-theology again. I had been halfway through his essay on capitulating to the “Copernican Revolution, although he didn’t call it that. Upon finishing the essay, the thing that I find most striking about pomos and pomo-friendlies is a pervasive faux-intello-humility coupled with sheer inability …

Postmodernism Is Triumphalism

James K.A. Smith recently made a good start in reviewing Greg Boyd’s book on Christians in politics. Justin Taylor had linked to it, and here it is. The book reviewed was The Myth of a Christian Nation: How the Quest for Political Power is Destroying the Church. The review seemed promising, and Smith scored some good …

Just So Many Millions of Ghosts

First, a recap of a basic argument against postmodernity. For all the talk about being in a postmodern era, the basic infrastructure of modernity (liberal democracy with its neutral public square) is retained. In the seminar room called modernity, some who call themselves postmodernists have come to believe that they can change the room they …

High Zwinglianism

In his chapter “Against Sacraments,” Peter Leithart quotes Mike Featherstone, who pointed out that postmodernism “moved beyond individualism with a communal feeling being generated,” which is good, but did so in a way in which people “come together in temporary emotional communities” (AC, p. 74), which is entirely inadequate. To this Leithart observes, “The postmodern …