If you stick around, in just a moment I am going to be dealing with the problem created by registered sex offenders attending church. However, before we get there, I want to say something about the cultural context we find ourselves in. And that said, I want to warn you beforehand that the point I am going to draw from that context is probably not what you think I am going to draw, so please hold your wrath until you finish the paragraphs following.
There is no way to pornify a culture the way we have done without making porn far more available to kids than it used to be. And kids obviously learn from what they see, monkey see monkey do. This includes what we call “mainstream” entertainment, and not just the triple-x stuff. We now have young kids who have seen, or who have heard about on the playground, practices that previous generations learned about in their second year of med school. Nobody should be surprised when when some junior high boy tries out some of what he has seen or heard about on his younger sister. When sexual corruption becomes ubiquitous, many more kids are going to get swept up in it. Call it the collateral damage of the sexual revolution.
But I am not saying this in any exculpatory way. Corruption is corruption, and being steeped in corruption from childhood does not remove any personal responsibility. We are a sinful race. So this point has nothing to do with the making of excuses for the perpetrators of sex crimes — while it is true that many victimizers were victims themselves first, that doesn’t make any of it right. Personal responsibility is assigned by the Bible, and not by our experiences.
So why make the point about pornification then? What this is intended to do is point out that those who promote and advance such corruptions in one area ought not to be entrusted with adjudication of crimes and offenses of a sexual nature in another area. Our establishment no longer knows what sex itself is supposed to be, and so cannot know what sexual justice is supposed to be. We therefore ought not to rely on their “wisdom” about sexual justice as it relates to children. They don’t have any wisdom. Our cultural milieu tolerates and teaches courses in our universities (!) which solemnly maintain that all instances of PIV (penis in vagina) are rape by definition, dogmatically pronounce that TMI sex education for grade schoolers is a moral necessity, say that doing the anal honors should be considered a high privilege, and now with much of the legal resistance to same sex mirage out of the way, has already been preparing to mainstream pedophilia. The last thing in the world Christians should do is join in with any stampeding opinions about any of this from the secularists. They don’t know what sex is for, and they therefore don’t know what sexual justice is.
Here is (just) one example of secularist dogma that Christians are bound to reject. “Sex offenders don’t ever change.” This is not only an error, it is an error which strikes at the heart of the gospel’s efficacy. Now it is quite true that sex offenders don’t ever change themselves, but this is true for the same reason that thieves and adulterers never change themselves. Christ came into the world to save sinners, including the really screwed up ones.
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1 Cor. 6:9–11).
The words translated here as effeminate and abusers of themselves with mankind refer to homosexual behavior, plainly and unambiguously. Anyone who says otherwise is blowing some scholarly smoke at you. And in the ancient world, who does not know that this kind of practice routinely included young boys? But my point in citing this passage is not to prove that this kind of behavior is immoral, as much as that point might be needed in other discussions, but rather to demonstrate that “sex offenders cannot change” is a lie straight out of the pit of hell. Among the Corinthians, do you think there were any converts who had been given over fully to the ancient ways with a whole series of young boys? “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
Thus, if a sex offender is kept outside the congregation, and is served communion in a back room, then what you are actually doing is making a liturgical statement that he ought not be served communion at all. If he is vile, and cannot change, then excommunicate him and be done with it. Your justification for such excommunication would then have to be that “such people never change.” But if he can repent, and be brought to the Table, then he must be brought to the Table with all the other forgiven sinners — which perhaps includes the rest of us.